on Watchfulness and Holiness 07

In one who is attempting to dam up the source of evil thoughts and actions, continuity of watchful attention in the intellect is produced by fear of hell and fear of God, by God's withdrawals from the soul, and by the advent of trials which chasten and instruct. For these withdrawals and unexpected trials help us to correct our life, especially when, having once experienced the tranquility of watchfulness, we neglect it. Continuity of attention produces inner stability; inner stability produces a natural intensification of watchfulness; and this intensification gradually and in due measure gives contemplative insight into spiritual warfare. This in its turn is succeeded by persistence in the Jesus Prayer and by the state that Jesus confers, in which the intellect, free from all images, enjoys complete quietude.

St Hesychios the Priest, On Watchfulness and Holiness, Vol. 1 pg. 162

Major Arcana: Wheel of Fortune (Labyrinth Tarot)

Luis Royo

let your thoughts move away from their focus, and all sorts of things start moving against you. set your attention in motion. let GOD's wind help turn the wheel. remove the sail and the Wind isn't there to help you; in fact, it may turn against you...trials come, tearing away at your sail, tearing at the stability you'd built, bringing you back to where you'd begun, perhaps even deeper than you'd gone before.

raise the sail, set your attention, and pray.

Lord Jesus Christ, Son of GOD, have mercy on me, a sinner.

from the Jacobite Liturgy of St. Dionysius

Prayers Ancient and Modern
Mary Wilder Tileston

O GOD our Father, Good beyond all that is good, Fair beyond all that is fair, in whom is calmness and peace; do Thou make up the dissensions which divide us from each other and bring us back into an unity of love, which may bear some likeness to Thy sublime nature. Grant that we may be spiritually one, as well in ourselves as in each other, through that peace of Thine which maketh all things peaceful, and through the grace, mercy, and tenderness of Thine only Son - Amen

the Works of Dionysius the Areopagite - On Divine Names - Chapter 01 - Section 5

5. But if It is greater than all Reason and all knowledge, and hath Its firm abode altogether beyond Mind and Being, and circumscribes, compacts, embraces and anticipates all things while Itself is altogether beyond the grasp of them all, and cannot be reached by any perception, imagination, conjecture, name, discourse, apprehension, or understanding, how then is our Discourse concerning the Divine Names to be accomplished, since we see that the Super-Essential Godhead is unutterable and nameless? Now, as we said when setting forth our Outlines of Divinity, the One, the Unknowable, the Super-Essential, the Absolute Good (I mean the Trinal Unity of Persons possessing the same Deity and Goodness), ‘tis impossible to describe or to conceive in Its ultimate Nature; nay, even the angelical communions of the heavenly Powers Therewith which we describe as either Impulsions or Derivations from the Unknowable and blinding Goodness are themselves beyond utterance and knowledge, and belong to none but those angels who, in a manner beyond angelic knowledge, have been counted worthy thereof. And godlike Minds, angelically entering (according to their powers) unto such states of union and being deified and united, through the ceasing of their natural activities, unto the Light Which surpasseth Deity, can find no more fitting method to celebrate its praises than to deny It every manner of Attribute. For by a true and supernatural illumination from their blessed union Therewith, they learn that It is the Cause of all things and yet Itself is nothing, because It super-essentially transcends them all. Thus, as for the Super-Essence of the Supreme Godhead (if we would define the Transcendence of its Transcendent Goodness) it is not lawful to any lover of that Truth which is above all truth to celebrate It as Reason or Power or Mind or Life or Being, but rather as most utterly surpassing all condition, movement, life, imagination, conjecture, name, discourse, thought, conception, being, rest, dwelling, union, limit, infinity, everything that exists. And yet since, as the Subsistence of goodness, It, by the very fact of Its existence, is the Cause of all things, in celebrating the bountiful Providence of the Supreme Godhead we must draw upon the whole creation. For It is both the central Force of all things, and also their final Purpose, and is Itself before them all, and they all subsist in It; and through the fact of Its existence the world is brought into being and maintained; and It is that which all things desire—those which have intuitive or discursive Reason seeking It through knowledge, the next rank of beings through perception, and the rest through vital movement, or the property of mere existence belonging to their state. Conscious of this, the Sacred Writers celebrate It by every Name while yet they call It Nameless.

Dionysius the Areopagite: On the Divine Names and the Mystical Theology. by C.E. Rolt Christian Classics Ethereal Library

Extreme Pilgrim - Ascetic Christianity

noted and understood

Spirit of Pride - John Dowson

the vile spirit of pride has a throne in my soul, and laughs there all day. i want so much to tear it down, but i think i may be rebuilding it each time i start. perhaps there is no tearing down, but it is simply strengthened by me fooling myself,  by a false humility, which is pride...

how do i clear my mind?

how do i humble myself?

how do i tear down thrones and towers?

Lord Jesus Christ, Son of GOD, have mercy on me, a sinner.